PDF Ebook The Other Slavery: The Uncovered Story of Indian Enslavement in America, by Andrés Reséndez
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The Other Slavery: The Uncovered Story of Indian Enslavement in America, by Andrés Reséndez
PDF Ebook The Other Slavery: The Uncovered Story of Indian Enslavement in America, by Andrés Reséndez
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About the Author
ANDRÉS RESÉNyDEZ is a professor and historian at the University of California, Davis. He is the author of A Land So Strange: The Epic Journey of Cabeza de Vaca, which Carolyn See called “impossible to put down” (Washington Post Book World).
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Product details
Paperback: 448 pages
Publisher: Mariner Books; Reprint edition (April 18, 2017)
Language: English
ISBN-10: 9780544947108
ISBN-13: 978-0544947108
ASIN: 054494710X
Product Dimensions:
5.3 x 1 x 8 inches
Shipping Weight: 12 ounces (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
94 customer reviews
Amazon Best Sellers Rank:
#79,003 in Books (See Top 100 in Books)
An interesting introduction to thinking about enslavement of American Indian people from the beginnings of colonization. Reséndez traces not only explicit enslavement, but also the ways in which enslavers (particularly Spanish enslavers) managed to keep systems of enslavement in place even when laws dictated they should fall apart. Through this analysis, Reséndez makes the systems of enslavement that still exist more legible as such.His analysis does fail entirely to go into the ways that sexual violence was a major part of this--he makes clear that women were more highly valued on slave markets, but just erases the reasons for that, which mirrors the continual erasure of the amount of sexual violence that Native women experience to this day. This massive gap in his analysis really needs to be addressed, and the fact that it is not in this book is really a problem.Nevertheless, undoubtedly this book will open doors for more historians to examine this phenomenon, and to begin to make connections intellectually between American Indian enslavement and African enslavement on the North American continent, making both avenues of thought more productive.
I reviewed this book in the journal New Oxford Review in June 2017 and give it a very high rating. Most of the book is about the enslavement of Native Americans in Latin and Central America and in the Indies, but there is a very important section about the enslavement of Native Americans in the United States in the 19th century especially in New Mexico, California, and Oregon. That is what my review is focused on. Here is a small section from my review: "James Calhoun, the Indian agent in New Mexico in 1849, found “a market for captives†and a “highly coercive†system of servitude, but did nothing to stop it. A “peon,†he wrote, “is but another name for slaves as that term is understood in our Southern States.†In 1850 a veteran of the U.S.-Mexico War joined some sheepherders going to California and saw them buy Indian children in New Mexico in exchange for horses and later sell them in California to acquire “large herds†of sheep. In 1850, a new California law allowed for any Indian deemed a “vagrant†to be leased out to the best bidder for four months and for captive Indian children to be indentured in homes or on farms. Moreover, the same law stated that a white man could not be convicted on the word of an Indian, and that an Indian could not appeal from the decision of a justice of the peace. From 1854 to 1857, slavers, “ revolvers in hand, regularly descended on small Indian bands, shot the men and sometimes the women, and caught the boys and girls between the ages of eight and fourteen.†In 1860, an amendment to the 1850 law allowed for any person in “charge†of an Indian minor to secure the “custody, control, and earnings†of that minor by going before a justice of the peace: “This resulted in more kidnapping parties roaming the Golden State to obtain suitable children and murder their parents, as well as the intensification of the Indian wars in the early 1860s.†There were nearly 6,000 Indian children serving as “apprentices†in settlers’ homes in 1864 and 1865. George Hanson, superintendent of Indian Affairs for northern California, deplored this “slavery†and tried to bring kidnappers and slavers to justice. In 1867 Senator Charles Sumner caused Congress to pass the Peonage Act, plainly prohibiting involuntary labor to pay off debts."
The book cover for ‘The Other Slavery’ promises “myth-shattering†revelations about the enslavement of native Western Hemisphere peoples over the centuries by European colonizers and their descendants. While the book is unlikely to really shatter myths for people who are sufficiently interested in the history of the colonizing Spanish and English to want to fill in their knowledge gaps with a book like this, it is true that Andrés Reséndez provides a valuable service by synthesizing vast amounts of statistical and narrative data into a comprehensible but readable record. Throughout the book I had one “aha†moment after another – ‘The Other Slavery’ provided new context for other stories I’d read in recent years (including ‘Crucible of War’ by Fred Anderson; ‘Blood and Thunder’ by Hampton Sides; ‘Empire of the Summer Moon’ by S.C. Gwynne; and various books about Mexico and the Dominican Republic). Still, and sadly, what ultimately comes off the page of this book is a sense that the enslavement of indigenous peoples and other kinds of coerced labor by Europeans were not so much novel forms of exploitation imported from abroad as adaptations by the newcomers of the sort of collective abuse that was already entrenched. Firearms and horses may have helped make colonizers, and later Native American peoples like the Utes and Comanches, more efficient as they went about the enslavement of their neighbors, and gold and silver mining provided a motive, but in the end the change seems to have been one of scale rather than of type.Of special note is the book’s Chapter 6 on the Pueblo Revolt. By combining specific details and general context, Mr. Reséndez does a great job of placing the reader in the historical scene. With respect to the photo of Hopi long distance runners on page 154 of the paperback edition, though, he need not have relied on an archival image from 1919 to make his point. In 2014, on a visit in the Hopi lands, I got to talking with families in the shade of a home on Third Mesa. When they learned I had recently passed through Taos, they mentioned how some Hopi had recently run the 400 miles from Taos in what is a periodic reenactment of the relay employed by the Pueblo peoples in 1680. Apart from a matter-of-fact description of this remarkable feat of endurance, a joker in the group thought to share a bit of insight about their priest-killer kachina. When I asked how often this particular spirit came around, he smiled and said, “not very often.†Well, I guess you only need to kill a priest but every once in a while, yet the story reflects a message that is probably worth taking away from ‘The Other Slavery’ (with apologies to Faulkner): the past is never dead.
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