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Product details

File Size: 1086 KB

Print Length: 256 pages

Publisher: Harlequin Medical Romances; Original edition (November 1, 2018)

Publication Date: November 1, 2018

Language: English

ASIN: B07C6HCM5C

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PDF Download The Bible in English: Its History and Influence

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The Bible in English: Its History and Influence

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About the Author

David Daniell is professor emeritus of English at University College London.

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Product details

Hardcover: 962 pages

Publisher: Yale University Press; 1st edition ( 1, 2003)

Language: English

ISBN-10: 0300099304

ISBN-13: 978-0300099300

Product Dimensions:

6.4 x 2.4 x 9.6 inches

Shipping Weight: 3.5 pounds

Average Customer Review:

4.6 out of 5 stars

15 customer reviews

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#501,457 in Books (See Top 100 in Books)

The full title is "The Bible in English - It's History and Influence". Daniell covers both in a smooth readable style. Erudite and clear.Daniell divides this volume into three parts:1. IntroductionPart 1. Before Printing2. The Bible in Britain from the earliest times to AD 8503. The Anglo-Saxon Bible, 850-10664. Romance and Piety, 1066-13505. The Wycilf Bibles6. Before and after WyclifPart 2. After Printing(33 Chapters)Daniell starts with an eight page preface and a fifteen page introduction. The preface explains the reason for the churches hostility to the English Bible.The church wanted members "for whom penitence, not knowledge, was the true and only way to salvation. The object of preaching and teaching was not to impart knowledge, but to cause the people o lament their sins, seek the healing of the sacraments, and amend their lives." (xx) Religion as police and hospital, not worship of a transcendent Father.One theme that reappears is presented in the introduction; "If by same hideous accident at the divine computer keyboard the 'delete' key were pressed for the Bible, much of the content of western culture would disappear and it would shrivel like a deflating ballon." (1)Many would not agree, in fact, hostility is probable. Daniell knows this and spends many pages examining the evidence for his conclusion."Almost wholly out of sight in the modern, technical, world is the part played by the Bible in the making of natural science and especially the role of the Protestant approaches to texts in interpretations of the English Bible. 'It is commonly supposed that when in the early modern period individuals began to look at the world in a different way, they could no longer believe what they read in the Bible. But . . .the reverse is the case.' . . . The very Protestant quest for a pure and complete text of Scripture, shorn of ancient institutional corruptions of all kinds, and now observed in the original languages, was itself a motor that drove the clearer vision of the world around." (12) Daniell is not the only scholar who reaches this conclusion. See Eugene Klaaren, "The Religious Orgins of Modern Science"; Richard Foster Jones, "Ancients and Moderns"; Hooykaas, "Religion and the Rise of Modern Science".The constrasting outlook of the Spanish and English explorers comes from their different Bible knowledge.Columbus writes about 'The Holy Trinity' giving victory to the Spanish King. By contrast, H. Gilbert writes in 1583, "Be of good cheer therefore, for he that can not err hath said: "That before the end of the world, his word shall be preached to all the nations." (i.e. Matt. 24:14) Daniell comments: "The primarily religious motives being displayed, but that they are very much Bible-based rather than (as the Spanish were) Church based."Daniell highlights the key roles of Erasmus, Wycliffe, Tyndale, Coverdale, and the King James Bible. His explaination expanded my understanding of how these men shaped the English world. Covers the difference between the "Textus Receptus" and modern Greek manuscripts. Well done.I enjoyed his analysis of the place of the Bible in ancient England. Alfred, Bede, etc., all had some knowledge of this famous book. Alfred may have translated some himself, especially the mosaic laws and the Psalms. Alfred based his new law code on the Moasic law, especially the Ten Commandments.This had a long range effect. "Alfred was, in making these laws in English, stating a claim for the English as a part of universal Christian history. The English were identified with the Isrealities. . . . Using Moses and the Isrealities put the English into the arterial system of divine purpose." (45) Facinating!Thirty two pages of black and white photographs. Fifty pages of footnotes. Fourteen page bibliography and thirty two page index.Daniell clearly loves the Bible and believes it is the Word of God. This work reflects his conclusion.

I've been doing research on the roots of the King James Bible, and ordered this as part of my research, along with other books I bought and online books that I found. "The Bible in English" is by far the best and most detailed book out there about the history of the English Bible. A lot of work and research went into this thing and it shows. I've read about 15 books and this, without question, is the best, and a must for any Bible student. Well worth the money.

Simply what every Christian should know and praise God for.

Among my top 10 best-loved books, which is no small achievement. Daniell approaches every aspect of this remarkable history with confidence, firm engagement and marvelous steadiness of value and meaning. There is no nonsense here but great depth of relevance, of personal and knowledgeable response and abundance of evidence and knowledge. Some few questions raised here remain rattling around in my cranium several years after my first reading. Time to dip back in.

Mr. Daniell's history of the English Bible in English is an excellent read. Keeps your interest through out the book.

Is it possible to recommend a book of almost a 1,000 pages? Can it be worthwhile to buy a book that long? Should anyone really read the whole thing?Yes, yes, and no. I strongly recommend this book, because it literally contains revolutionary new information about the development of the English language, and about perhaps the greatest period of literary creativity in the history of English--roughly 1550 to 1650. David Daniell, a Shakespeare scholar by training, persuasively demonstrates how William Tyndale's translation of the New Testament from the original Greek into brilliantly vivid English, and half the Old Testament from Hebrew (all he could complete before he was strangled and burned at the stake), triggered a great burst of literary creativity (and political revolution) in England. Note that Tyndale was killed in 1536, a generation before Shakespeare's birth in 1564. During that period, Tyndale's translation was smuggled into England and provided the language, images and ideas for the brilliant generation of literary geniuses in the latter sixteenth century. In short, modern English was invented by the two Williams, Shakespeare and Tyndale. 99.9% of all educated people only understand the importance of Shakespeare--and he was actually the second William.I've read Christopher de Hamel's "The Book: A History of the Bible", Benson Bobrick's "Wide as the Waters", and Alister McGrath's "In the Beginning: The Story of the King James Version". None of these books tell so clearly the story that Daniell has to tell. Daniell solves the old mystery of how a committee could produce such an excellent result as the KJV: by essentially plagiarising Tyndale. 90% of the KJV is taken from Tyndale's translations of the same passages. Daniell is a gifted reader of English prose and poetry, and he vividly evokes the importance of the many inter-relationships between Tyndale and the other translators of the Bible into English. Daniell has a fine ear and is a graceful and vivid writer about language's meanings and beauties.The bottom line is that we should all get the 1599 Geneva Bible available in a reprint version. I've always known that the 1611 KJV couldn't have influenced Shakespeare, but after reading "The Bible in English", I became convinced that in order to understand my favourite 16th and 17th century writers, I have to get the Geneva Bible (essentially the Tyndale translation, with notes, upgraded with the best Greek and Hebrew scholarship available in the generation after Tyndale's execution). This is the book that is the hidden root of the best literature in English.Of course, like all revolutions, this book is unfair to its enemies. The Catholic position is repeatedly parodied by Daniell. This discussion of key figures like Reginald Pole and Stephen Gardiner is two-dimensional, and ignores the powerful impact on the Catholic Church of the scriptures (exemplified in figures like Pole, a convinced Catholic who was immersed in the Bible). Peter Donaldson's book "Machiavelli and the Mystery of State" is a required antidote to Daniell's distortions about Tudor Catholics.And it seems clear that Daniell has no really interest in events outside the period that clearly fascinates him, from the birth of Tyndale in approx. 1494 to 1611, when the KJV was published, which Daniell convincingly demonstrates was a victory of the good over the best. This is the superb heart of the book, extending from the forward to page 460.After this period, there are some interesting passages in the book, which emerge startling out of the stereotypes and shallow scholarship, such as his discussion of Bunyan, and his funny little thesis about the relationship between the composer Handel and Alexander Pope. There is a bizarre, long section about Blake which has no place in this book. And the chapters on America are worthless. Daniell seems to get his understanding of contemporary America from TV, and historically his discussions of Jonathan Edwards, Thomas Jefferson, Abraham Lincoln and their times are innocent of any knowledge of the relevant scholarship. Daniell's views on America and Americans are literally not worth reading.But in the context of his great theme, I consider these flaws minor, even if they repeatedly mar the last 1/3 of the book. The first 460 pages of this book are magnificent and wonderful. I'd pay ten times the price of this book to learn what is in the first half of the book, and I'm grateful to David Daniell for teaching me what he knows about Tyndale and the Geneva Bible. He has revolutionised my understanding of English literature.

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